"Increase you understanding of the plan of salvation. Resources for study include 2 Nephi 9:1-28 & 11:4-7, Moses 4:1-4, Revelation 12:7-9, Doctrine and Covenants 76:50-113 & 93:33-34, Abraham 3:24-27, and 1 Corinthians 15:22. Draw or obtain a picture that depicts the plan of salvation, including the pre-mortal existence, birth, mortal life, death, judgment, and life after judgment. Using this picture, explain the plan of salvation to you class, your family, or a friend. Discuss how knowledge of the plan affects your actions."
Scriptures:
2 Nephi 9:1-28:
1 And now, my beloved brethren, I have read these things that ye might know concerning the acovenants of the Lord that he has covenanted with all the house of Israel—
2 That he has spoken unto the Jews, by the mouth of his holy prophets, even from the beginning down, from generation to generation, until the time comes that they shall be arestored to the true church and fold of God; when they shall be bgathered home to the clands of their inheritance, and shall be established in all their lands of promise.
3 Behold, my beloved brethren, I speak unto you these things that ye may rejoice, and alift up your heads forever, because of the blessings which the Lord God shall bestow upon your children.
5 Yea, I know that ye know that in the body he shall show himself unto those at Jerusalem, from whence we came; for it is expedient that it should be among them; for it behooveth the great aCreator that he bsuffereth himself to become csubject unto man in the flesh, and ddie for eall men, that all men might become subject unto him.
6 For as adeath hath passed upon all men, to fulfil the merciful bplan of the great Creator, there must needs be a power of cresurrection, and the resurrection must needs come unto man by reason of the dfall; and the fall came by reason of etransgression; and because man became fallen they were fcut off from the gpresence of the Lord.
7 Wherefore, it must needs be an ainfinite batonement—save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the cfirst judgment which came upon man must needs have dremained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.
9 And our spirits must have become alike unto him, and we become devils, bangels to a cdevil, to be dshut out from the presence of our God, and to remain with the father of elies, in misery, like unto himself; yea, to that being who fbeguiled our first parents, who gtransformeth himself nigh unto an hangel of light, and istirreth up the children of men unto jsecret combinations of murder and all manner of secret works of darkness.
11 And because of the way of adeliverance of our God, the Holy One of Israel, this bdeath, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave.
12 And this adeath of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is bhell; wherefore, death and hell must cdeliver up their dead, and hell must deliver up its dcaptive espirits, and the grave must deliver up its captive fbodies, and the bodies and the gspirits of men will be hrestored one to the other; and it is by the power of the resurrection of the Holy One of Israel.
13 O how great the aplan of our God! For on the other hand, the bparadise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is crestored to itself again, and all men become incorruptible, and dimmortal, and they are living souls, having a eperfect fknowledge like unto us in the flesh, save it be that our knowledge shall be perfect.
14 Wherefore, we shall have a aperfect bknowledge of all our cguilt, and our duncleanness, and our enakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their frighteousness, being gclothed with hpurity, yea, even with the irobe of righteousness.
15 And it shall come to pass that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the ajudgment-seat of the Holy One of Israel; and then cometh the bjudgment, and then must they be judged according to the holy judgment of God.
16 And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal aword, which cannot bpass away, that they who are righteous shall be righteous still, and they who are cfilthy shall be dfilthy still; wherefore, they who are filthy are the edevil and his angels; and they shall go away into feverlasting fire, prepared for them; and their gtorment is as a hlake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.
18 But, behold, the arighteous, the bsaints of the Holy One of Israel, they who have believed in the Holy One of Israel, they who have endured the ccrosses of the world, and despised the shame of it, they shall dinherit the ekingdom of God, which was prepared for them ffrom the foundation of the world, and their gjoy shall be full hforever.
19 O the greatness of the mercy of our God, the Holy One of Israel! For he adelivereth his saints from that bawful monster the devil, and death, and chell, and that lake of fire and brimstone, which is endless torment.
22 And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.
25 Wherefore, he has given a alaw; and where there is bno claw given there is no dpunishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him.
26 For the aatonement satisfieth the demands of his bjustice upon all those who chave not the dlaw given to them, that they are edelivered from that awful monster, death and fhell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them gbreath, which is the Holy One of Israel.
27 But wo unto him that has the alaw given, yea, that has all the commandments of God, like unto us, and that btransgresseth them, and that cwasteth the days of his dprobation, for awful is his state!
28 O that cunning aplan of the evil one! O the bvainness, and the frailties, and the cfoolishness of men! When they are dlearned they think they are ewise, and they fhearken not unto the gcounsel of God, for they set it aside, supposing they know of themselves, wherefore, their hwisdom is foolishness and it profiteth them not. And they shall perish.
2 Nephi 11:4-7:
4 Behold, my soul delighteth in aproving unto my people the truth of the bcoming of Christ; for, for this end hath the claw of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the dtypifying of him.
5 And also my soul delighteth in the acovenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his bgrace, and in his justice, and power, and mercy in the great and eternal plan of cdeliverance from death.
6 And my soul delighteth in proving unto my people that asave Christ should come all men must perish.
Moses 4:1-4:
1 And I, the aLord God, spake unto Moses, saying: That bSatan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the cbeginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will dredeem all mankind, that one soul shall not be lost, and surely eI will do it; wherefore fgive me thine honor.
Revelation 12:7-9:
7 And there was awar in heaven: bMichael and his cangels fought against the dragon; and the ddragon fought and his angels,
8 And prevailed not; neither was their place found any more in aheaven.
Doctrine and Covenants 76:50-113:
50 And again we bear record—for we asaw and heard, and this is the btestimony of the cgospel of Christ concerning them who shall come forth in the resurrection of the djust—
55 They are they into whose hands the Father has given aall things—
59 Wherefore, aall things are theirs, whether life or death, or things present, or things to come, all are theirs and they are Christ’s, and Christ is God’s.
60 And they shall aovercome all things.
64 These are they who shall have part in the afirst resurrection.
65 These are they who shall come forth in the resurrection of the ajust.
71 And again, we saw the aterrestrial world, and behold and lo, these are they who are of the terrestrial, whose glory differs from that of the church of the bFirstborn who have received the fulness of the Father, even as that of the cmoon differs from the sun in the firmament.
77 These are they who receive of the apresence of the Son, but not of the fulness of the Father.
78 Wherefore, they are abodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun.
82 These are they who received not the gospel of Christ, neither the atestimony of Jesus.
83 These are they who adeny not the Holy Spirit.
84 These are they who are thrust down to ahell.
86 These are they who receive not of his fulness in the eternal world, but of the Holy Spirit through the ministration of the terrestrial;
87 And the terrestrial through the aministration of the celestial.
88 And also the telestial receive it of the administering of angels who are appointed to minister for them, or who are appointed to be aministering spirits for them; for they shall be bheirs of salvation.
89 And thus we saw, in the heavenly vision, the glory of the atelestial, which surpasses all understanding;
91 And thus we saw the glory of the aterrestrial which excels in all things the glory of the telestial, even in glory, and in power, and in might, and in dominion.
93 Before whose throne all things bow in humble areverence, and give him glory forever and ever.
95 And he makes them aequal in power, and in might, and in dominion.
96 And the glory of the celestial is one, even as the glory of the asun is one.
98 And the glory of the telestial is one, even as the glory of the stars is one; for as one star differs from another star in glory, even so differs one from another in glory in the telestial world;
99 For these are they who are of aPaul, and of Apollos, and of Cephas.
100 These are they who say they are some of one and some of another—some of Christ and some of John, and some of Moses, and some of Elias, and some of aEsaias, and some of Isaiah, and some of Enoch;
101 But areceived not the gospel, neither the testimony of Jesus, neither the prophets, neither the beverlasting covenant.
103 These are athey who are bliars, and csorcerers, and dadulterers, and ewhoremongers, and whosoever loves and makes a lie.
104 These are they who suffer the awrath of God on earth.
105 These are they who suffer the avengeance of eternal fire.
109 But behold, and lo, we saw the glory and the inhabitants of the telestial world, that they were as ainnumerable as the stars in the firmament of heaven, or as the sand upon the seashore;
110 And heard the voice of the Lord saying: These all shall bow the knee, and every tongue shall aconfess to him who sits upon the throne forever and ever;
113 This is the end of the vision which we saw, which we were commanded to write while we were yet in the Spirit.
Doctrine and Covenants 93:33-34
33 For man is aspirit. The elements are beternal, and cspirit and element, inseparably connected, receive a fulness of joy;
34 And when aseparated, man cannot receive a fulness of joy.
Abraham 3:24-27:
24 And there stood aone among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and bwe will make an earth whereon these may cdwell;
1 Corinthians 15:22:
22 For as in aAdam all bdie, even so in cChrist shall all be made dalive.
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